“The world has enough for everyone’s needs, but not everyone’s greed,” said Mahatma Gandhi. However, in Independent India several hundreds of millions – so called “bottom of the pyramid” – have struggled to meet their basic needs. For the past sixty years, Indian Government has been making promises to alleviate poverty, educate people and failing miserably. Today, India ranks 101 out of 133 countries on Social Progress Index. Traditionally it was assumed in India that Entrepreneur and Enterprise are poor agents of social change. Hindol Sengupta argues in his book “Recasting India: How entrepreneurship is revolutionizing the world’s largest democracy” that this assumption is wrong and, in fact, entrepreneurs are playing a key role in addressing the needs of lower strata. Through numerous examples of socially-conscious ventures from Jammu & Kashmir to Tamilnadu, Hindol shows that enterprises are changing the lives of millions – from scavengers to maids. Unfortunately, the book is mostly silent on how enterprises are influencing the greed of everyone. Here are a few snippets from the book that stood out for me:
Pizza delivery ka koi jaath nahin hotha (Pizza delivery has no caste): This is from Prasad, a Dalit writer from Azamgarh in Uttar Pradesh. According to him the revolution in India has already happened and all the upper caste intellectuals have not bothered to notice. The number of bullocks in a village on the Jaunpur-Azamgarh road has dropped from 1200 to 4 between 1995 and 2005. Why? Because there is no one to plough with the animals any more. Prasad says, “Landlord after landlord complained to me that the Dalits have left the village and moved to the city with better jobs (like pizza delivery)”
Whose apple is that? Between 10 to 30 percent of Kashmiri apple crop gets wasted due to the lack of storage and processing facilities. Khurram Mir started Harshna Naturals in 2008 after returning with a management degree from Purdue University. The vision statement of Harshna says that the company should be used almost wholly by local farmers. A big poster at Harshna gives a warning – no one should be seen eating an apple within the compound. Mir says, “If someone is seen eating an apple and there are farmers around, they will immediately wonder ‘Whose apple is that?’ and raise an alarm. We are working to create an environment of full transparency which has been difficult here.”
Maid servant to Maids service: Anuradha, who lives in South City I, Gurgaon, pays Rs. 20,000 a month for the services of two employees of The Maids’ Company – one for twelve hours a day and another for six. If the maid is going to be late, she gets an SMS. The maid gets one day off every week. If a maid is absent any day, she gets a replacement. This is what Hindol calls – a complete renegotiation of social contract of domestic labour. Maids’ Company employees are regularly beaten by their husbands at home. The company employs a full-time nurse and has two rooms on top of the office for such women to stay for a day or two when they are thrown out of their houses. Where does it get money for these activities? The Maids' Company, started by Gauri Singh and Indu Bagri, has 20 percent of its equity in a reserved pool that is owned by a cooperative trust of the workers. The equity supports various welfare activities.
Getting out of the worst kind of catch-22: 750,000 odd manual scavenger families live the worst kind of life across India. They hand-pick human faeces and carry it in a basket. They have virtually no interaction with anyone who is not a scavenger. Project Azmat developed by Safai Karmachari Andolan and Shri Ram College of Commerce has identified 20 scavenger women from the village of Nekpur in Haryana and turned them into entrepreneurs. They make detergent which is sold across Delhi with the brand “Neki”. Apart from money the work has given them social dignity missing for generations in their community. People in the village have started inviting them into their house.
The book presents these and many more inspiring stories of social change through enterprises and entrepreneurs. It is a must read for anyone who is a serious student of innovation, social change and social entrepreneurship.
When I read the story from Gurgaon which Hindol calls – a schizophrenic, dystopian soul of India, a place where everything has gone wrong and right at the same time – I wondered what caused the problems of Gurgaon in the first place? Is it the greed of the enterprises and entrepreneurs? That takes us back to the Gandhiji quote we started with. Which one needs more urgent attention: the need of the needy or the greed of the greedy? I don’t know.
Image source: npr.org