
Every organization has a unique culture and any act to bring about a sustainable change needs to be sensitive to the existing culture. Gandhi, in 1915, either didn’t understand this yet or he hadn’t fully internalized it. Gandhi had a four day visit to Shantiniketan in February 1915 a month after his arrival in India. During this visit he conducted a self-help experiment with all the students and teachers. Like his visit, the impact of the experiment was short-lived. What was the experiment? And why did it fail? Let’s explore it here.
In 1904, Gandhi had established an Ashram in South Africa in a town called Phoenix about 14 miles from Durban. In 1915, when Gandhi returned to India many of his Phoenix Farm associates followed him as well. It so happened that the Phoenix party arrived before Gandhi arrived and found a home in Shantiniketan. After visiting Gokhale in Pune and meeting relatives in Rajkot and Porbandar, Gandhi proceeded to Shantiniketan.
The phoenix family had been assigned a separate quarters at Shantiniketan. Maganlal Gandhi, Gandhi’s close associate in Phoenix Farm, was their head, and he had made it his business to see that all the rules of the Phoenix Ashram should be scrupulously observed. Among Gandhi’s friends Andrews and Pearson were also present.
Soon after his arrival Gandhi mixed with the teachers and students and engaged them in a discussion on self-help. He suggested to the teachers that, if they and the boys dispensed with the services of paid cooks and cooked their food themselves, it would enable the teachers to control the kitchen from the point of view of the boys’ physical and moral health. Also it would give lessons on self-help to the students. Some nodded their head tentatively, some appeared more enthusiastic. Gandhi invited Rabindranath to give his opinion. He said he didn’t mind it provided the teachers were favorable. To the boys, he said, “The experiment contains the key to Swaraj”.
Thus started an experiment involving the entire community of 125 boys and their teachers. Boys were running the kitchen, handling the garbage, cleaning the latrine, sweeping the ground and as Gandhi’s biographer Louis Fischer puts it, “forsaking the muse for the monk”. Pearson was looking after the cooking part and Nagenbabu was looking after the sanitary cleaning. It was difficult for the students. Some began to show early fatigue. Cleaning of vessels was especially tedious. A group of students played sitar next to the kitchen so as to make the task feel less cumbersome.
Gandhi had to leave Shantiniketan abruptly to attend Gokhale’s funeral. And the experiment was stopped after some time. As Gandhi notes in his autobiography, “I am of the opinion that the famous institution lost nothing by having conducted the experiment for a brief interval, and some of the experiences gained could not but be of help to the teachers.”
Gandhi and Tagore were united by their love for India and mankind. However, they were very different personalities. In the words of Louis Fischer, “Gandhi was the wheat field and Tagore the rose garden, Gandhi was the working arm and Tagore the singing voice, Gandhi was frugal and Tagore was prodigal”. At Shantiniketan, Tagore’s pupils sang and danced, wove garlands, painted sunrise and made life sweet and beautiful. Gandhi’s experiment essentially turned the place upside down. It is no surprise, it was shortlived. I feel it is a great lesson to understand what culture-unfriendly intervention is like.
Related articles:
Mahatma Gandhi and the heart and soul of systematic innovation
4 types of innovation leaders (Gandhi, Jamsetji Tata, Vikram Sarabhai, George Fernandes)
Sources:
An autobiography, M. K. Gandhi (part V, chapter IV, Shantiniketan)
The life of Mahatma Gandhi, Louis Fischer, HarperCollins
Photo: mkgandhi.org (Gandhi in 1915)